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According to the 2009 Government Census Report, their population is 78,691. Okiek people have lineages, clans and social groups which are their main socio-political units. They are also governed by age-set systems which one becomes a member of depending on the time of circumcision. It is important to note that though women are also circumcised, they do not have a separate age-set system, they are associated to the male age-sets of their relatives. All the political and legal decisions of the community are done by the elders Majority of them are Christians with a certain percentage ascribing to traditional religion. Most of the christians are Pentecostals who mainly fellowship in the Full Gospel and Covenant Church International. Those who follow traditional religion believe in a god (Torooret or Asista) who can bring misfortune to the community if he is wronged or forgotten.

Conversations to have the Ogiek Bible began in the year 2011. Pastor Fredrick Lemama from the Ogiek community together with his friends, Rev Benson Rotiken and Rev. John Kileteng visited the BTL offices in Nairobi in a bid to have the Bible translated into the Ogiek Language. A month later from their visit, he made a follow up with BTL about their request. It was at this time that he was informed that there had been a team of the Ogiek community members from Nakuru who had also expressed interest to have the Scriptures translated into the Ogiek language. BTL connected him to the contact person in Nakuru and together with the other team members decided to pursue the translation of the Ogiek Bible. On January 25, 2014, a team of 14 church leaders met with the BTL National Director. During this meeting, the leaders requested BTL to assist in the translation of the Ogiek Bible.

The Waata people are found across nine counties in Kenya: Taita Taveta, Mombasa, Kilifi, Tana River, Lamu, Wajir, Mandera, Marsabit, and Isiolo. Due to their traditional livelihood and migration patterns, the Waata are a scattered community. Before independence, the Waata were primarily a hunter-gatherer community. However, after independence, the government banned hunting in forests, effectively making their way of life illegal. As a result, the Waata transitioned into small-scale farming, fishing, and running small businesses. Today, majority of them are small-scale farmers.

Bible translation work in this project officially began in 2012, with the project office located in Gongoni. Orthography development started the same year and was completed by January 2013. Following this milestone, the team translated health-related shell books and other materials before beginning work on the Gospel of Luke. The Gospel of Luke was completed and dedicated on May 26, 2015, at Chamari Waata village.

In 2017, the Jesus Film was recorded in the Waata language and launched in 2018 at the Anglican Church in Gongoni. On February 13, 2020, additional Scripture portions were launched, including the books of Ruth, Acts of the Apostles, and Philemon, during a celebration held at the Golbanti PEFA Mission Centre in Tana River County.

On 5th July 2025, the Waata community received their New Testament in a colourful ceremony. The translation team has embarked on the translation of the Old Testament, and you can support the Old Testament translation by clicking the Donate Button below. 

The Taveta people are majorly found in Taveta ‘District’ of Taita-Taveta County in the Coastal region of Kenya. They speak a Bantu language known as Kitaveta though they have adapted Kiswahili as their second language. They inhabit the lands between the Tsavo National Park and the Tanzanian border, up to the slopes of Mt. Kilimanjaro. They are also called Wataveta. They are a population of 20,828 according to the 2009 Kenya National Population Census Report.

The Taveta people are mainly involved in subsistence agriculture and they grow bananas, fruits and other horticultural products. Some are involved in cash crop farming and they mainly grow cotton and sugarcane while others are involved in sisal plantation. Some still are into local commercial activities and cross border trade.

Famous landmarks in the area are Mount Kilimanjaro, Usambara Mountains, Crater, Chala, and Lake Jipe which serves as a water hole for wildlife, the Taita wildlife sanctuary, Tsavo West National Reserve, Serengeti National Reserve in Tanzania which is an extension of the Mara National Reserve and Amboseli National Park in neighboring Kajiado District.

Catholic missionaries came to Taveta by late 18oos but they took some acres of land and this made the native move from their land and in return became unresponsive to gospel. The Church missionary society established themselves in Taveta by 1890. The CMS succeeded in their mission work hence majority are Christians though roughly 10% are Muslims. The Anglican Church, the Roman Catholic, and Pentecostal churches are the main denomination in the area. The Taveta people desire to have a Bible translated into their own dialects and together we can help see their dream come true.

The Tugen are part of the Kalenjin community and are found in Baringo County. In accordance to the 2009 Kenya Population and Housing Census, the Tugen are about 140,489 people and are further subdivided into Arror, Samors, Lembus and Endorois. The Tugen are cattle keepers and the cow occupies a central part in their culture which is used as food (meat and milk), currency and dowry.

A BTL survey undertaken in 2010 revealed that although the Lembus dialect can comfortably use the Kalenjin Bible, the Samor and Arror dialects cannot use it.